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Confronting Three Instances of Muslim Attacks on the Bible

Introduction

Recent observations regarding the rapid spread of Islam in various regions have raised concerns for those sharing the Christian message. As communities witness former churches being repurposed into mosques, discussions about the reliability of the Bible have intensified. Many Muslim critics argue that the Bible is flawed and that its account of Jesus is insufficient. Understanding these objections enables Christians to offer thoughtful responses.

Religious Envy

One common claim is rooted in the idea that, out of envy, Jews intentionally omitted references to the Prophet Muhammad from their sacred texts. Early commentators even suggested that certain biblical passages were deliberately altered, implying that the versions in existence today had been tampered with. However, a close examination of ancient manuscripts reveals remarkable consistency. Manuscripts dating back to the fifth century, including notable Greek and Latin copies as well as the Dead Sea Scrolls, confirm the enduring integrity of the biblical texts. If the Torah had been corrupted at the time in question, we would expect to see evidence of such changes in these early documents—which is not the case.

Search for an Editor

Another argument posits that key biblical texts were heavily edited during times of crisis. Critics claim that after the Babylonian exile, a scribe reworked and even corrupted the Torah. This view is extended to the New Testament, with the suggestion that its authors significantly altered the original teachings of Jesus for their own purposes. Yet this reasoning contradicts the testimony found within early Islamic texts themselves, which indicate that both the Torah and the Gospel were in an unaltered form well before the advent of Islam. Furthermore, the idea that those who suffered persecution would willingly tamper with an account that cost them dearly lacks both historical evidence and plausibility.

Broken Transmission

A third point of contention centers on the claim that early Christians, facing intense persecution, could not have reliably preserved the Gospel. According to this view, the original message brought by Jesus became distorted over the years, especially during a chaotic period marked by the scattering of his followers. Some even suggest that an early council played a supernatural role in selecting authoritative texts, thereby casting doubt on the Bible’s authenticity. In reality, there is no solid historical basis for such a council having determined the canon. Instead, the process of free and widespread transmission—with multiple authors and diverse communities—lends the New Testament a robust historical credibility that stands in stark contrast to later, more controlled methods seen in other religious traditions.

Conclusion

A clear understanding of these objections reveals that the evidence for the Bible’s consistency is compelling. Ancient manuscripts and the unbroken transmission of its texts underscore a reliability that challenges claims of corruption. Engaging thoughtfully with these critiques helps foster respectful dialogue as Christians share their faith and the enduring power of the gospel.

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